A de tempo ven severe lati-maladi i de kabuma e inta animale. Mui i de mori, an via-viva si-uno e de so maladi ke si-ale i de no vori a manja u bibe, an si-ale i de pota o nulo-enejia a si-ale-ego. Dika ujana polo i de no kan kipa invite a senjore lisa go-i da-ma-impotan-manja, ujana ovi i de no kan veka a infiniti-vole en famine de senjore lupo.
Fini, leon i de deside voka a enkonte. Ven ale animale e de junta koleki, si-viro i de leva an i de dire:
“Amo amigo, mi i keredo ke deo i ave sende a di lati-maladi go mi-ale sama puni ka mi-ale ofensa. Den, da ma vina si-uno inta mi-ale de-i debe ofera sama ofera. Mebi den, mi-ale i go kan risiti a dimenti-neso an terapi go ale.
“Uno-ranko, mi i go revela a ale o mi ofensa. Mi i revela ke mi i ave en e mui infiniti-vole an i ave manja a mui ovi. Si-ale i de no ave make a inja-neso go mi. Mi i ave manja a teke an bovi an rusa. Go-i dire a vere, mi i de manja o ankora a ovi-man, some.
“Nun se mi e da ma vina, go-i ofera a mi, mi e redi. Pero mi i pensa ke e da ma bon ke kada uno i revela a si-uno ofensa sama mi i ave make. Den mi-ale i kan deside o fula jura-neso a ke animale e da ma vina.”
“Raja-senjore,” de-i dire de lisa, “tu e su bon. E ofensa go-i manja a ovi, so tupe o niku kapo? No, no, raja-senjore. Tu i ave make a mui onore go si-ale via tu i manja.
“An en-i tema a ovi-man, mi-ale ale i savi ke si-ale e de da debile rasa ke i pensa ke si-ale e mi-ale senjore.”
Ale animale i de mano-jeti o mega-sono a lisa. Den, tamen leon, balu, lupo, an ale savaje bete i de dire a da ma ofensa ato, ale de-i padon an de-i make apara e mui santi-man an pura.
Tupe-kavalo rondo-nun go-i revela e de nun.
“Mi i memo,” de-i dire o vina, “uno dia sama mi i de kamina en kampo de some guru, mi i de invite o so de tenden gradi an mi famine, ke mi i de no kan para manja a mini-peso. Mi i de no ave a dereka go-i make a da, mi i revela–”
Mega jeritan inta bete i de pausa si-viro. Di e de vina-animale ke i de ave pota a mala-pasa go ale! So degu ofensa e de go-i manja a gadi de some-si-uno! Go-i pende a some-si-uno e de sufi, kon ma rason tupe-kavalo.
Momen, si-ale ale i de dona-duka a si-viro, lupo en lida, an sun si-viro i de mori si-viro, da en-i ofera a si-viro go deo, an no kon rite-neso de relijon-mesa.
Debile si-uno e go-i duka go ofensa de poten man.
Once upon a time a severe plague raged among the animals. Many died, and those who lived were so ill, that they cared for neither food nor drink, and dragged themselves about listlessly. No longer could a fat young hen tempt Master Fox to dinner, nor a tender lamb rouse greedy Sir Wolf’s appetite.
At last the Lion decided to call a council. When all the animals were gathered together he arose and said:
“Dear friends, I believe the gods have sent this plague upon us as a punishment for our sins. Therefore, the most guilty one of us must be offered in sacrifice. Perhaps we may thus obtain forgiveness and cure for all.
“I will confess all my sins first. I admit that I have been very greedy and have devoured many sheep. They had done me no harm. I have eaten goats and bulls and stags. To tell the truth, I even ate up a shepherd now and then.
“Now, if I am the most guilty, I am ready to be sacrificed. But I think it best that each one confess his sins as I have done. Then we can decide in all justice who is the most guilty.”
“Your majesty,” said the Fox, “you are too good. Can it be a crime to eat sheep, such stupid mutton heads? No, no, your majesty. You have done them great honor by eating them up.
“And so far as shepherds are concerned, we all know they belong to that puny race that pretends to be our masters.”
All the animals applauded the Fox loudly. Then, though the Tiger, the Bear, the Wolf, and all the savage beasts recited the most wicked deeds, all were excused and made to appear very saint-like and innocent.
It was now the Ass’s turn to confess.
“I remember,” he said guiltily, “that one day as I was passing a field belonging to some priests, I was so tempted by the tender grass and my hunger, that I could not resist nibbling a bit of it. I had no right to do it, I admit–”
A great uproar among the beasts interrupted him. Here was the culprit who had brought misfortune on all of them! What a horrible crime it was to eat grass that belonged to someone else! It was enough to hang anyone for, much more an Ass.
Immediately they all fell upon him, the Wolf in the lead, and soon had made an end to him, sacrificing him to the gods then and there, and without the formality of an altar.
The weak are made to suffer for the misdeeds of the powerful.